Showing posts with label Baha'i. Show all posts
Showing posts with label Baha'i. Show all posts

Monday, November 13, 2023

 

Salsabil: (softly flowing river)

Qur'án: 76:18: "From the fount therein whose name is Salsabíl (the softly flowing)."

 Expectation April 1969 Fort Collins, Colorado. 

High School is over for me,
A sweetly strange mood hovers over the air
That lingers from a recent dream.
I stand on the street curb in front of Hickman’s for Men
Looking across South College Avenue
To a campus lawn across the street
It’s my timeline: past, present and tomorrow.
I sense something is going on.
Beyond the war in ‘Nam
Beyond Racial hatred here in my homeland.
Something is going on quiet and deep.
Deeper and beyond what is going on.
Something great is moving in, penetrating the soul.
As I stand
in front of Hickman’s for Men
(The store where I bought my Scout uniform.
Years ago in junior high.)
Ethereal voices, a few compressed into one Speech,
Serene, faintly heard somewhere press behind me.
I sense the transcendental Presence of the eternal Essence.
I wonder if those around me feel it too. 
 

I watch an African woman, stately and noble,
Cross South College Avenue
She wears a long, vibrant kaftan
With a matching head wrap,
She crosses the avenue with two large books
Balanced on her head.
Her posture is straighter than anyone
You could meet in my hometown. By her looks
She is beautiful, elegant, and chaste.
I only know she is African, but I am too naïve
To distinguish between tribes and the kingdoms
They once reigned.
She crosses the avenue like a mirage,
Like a soft flowing stream rushing to paradise.
Do I really see her floating by in the spring air?
Maybe this is why I am here, 
Should I follow her and see if she might be a link?
She reaches the other side only to fade away.
Past stale, old buildings, as if she is only a blink
Misplaced in the stroke of another spring day.

Something will happen if I stay aware.
Deep to the bone, a sense, and a whiff in the air.
That the world is to be changed.
It is not clear what, when, 0r where
The restless moment when the world is rearranged.
I am young and think in momentary events
That strike quick like lightning or an atomic blast;
Impulses that bolt fast into life without premeditation.
I watch traffic pass by
Thinking a sign will burst across the sky
Escorted by fire and a heavenly choir.

I watch a car pass by filled with noisy, young men.
The windows are down, and loud music disturbs the mood.
From inside the weathered car, The Beach Boys’
“Two girls for every guy” blares out of old sedan.
The “Girls are made for sex” music of the day.
Not the holy voices I expected to hear.

C. S. Cholas

October 8, 2023
Memory from 1969

 

 

Monday, June 5, 2023

 The Martyrs’ Song: Shiraz 1983

 "And now the handmaidens, kin of the martyred Mona,
will sing: 'Gaze upon Time' on a spring eventide
that begins on earth and ends in heaven.
Swayed by the sun, we reflect on the moonlight."

In the land of the pupil of the eye;
through creative space we fly
the Mouthpiece of God fashions our wings;
the higher we glide, the more we are awed.
A fenceless place immersed in open space;
water, air and fertile soil join in light.
Like caged slaves sprung from caves,
the burst of souls blooms in delight.

"Shab bekheir va khabhaye shirin" the Persians say.
"Good night and sweet dreams!"
The ropes give way.

The song you sing shuns all sadness;
fears flee, hearts hail the gladness.
The sky whirls in glee and sound,
o'er feet that scarcely hang above the ground.

Who among us belongs here,
and who dangles from the other world?
Somewhere, somehow, we hover
over earth and heaven,
both realms mingled into one;
the mystical mass that must leaven
the bodies tangled in madness.
Fears flee, hearts hail the gladness.

No kinder voices than yours are found
to clothe nightfall with lullabies.
Meek garments, calm seas mystify
the dreamy sounds mirrored on your souls.

-- C.S. Cholas
11 ‘Azamat 180 B.E.

 

 

In honor of the 10 Bahá’í women of Shiraz executed on 18 June 1983

Mona Mahmoudnejad, 17;
Roya Eshraghi, 23, executed along with her mother;
Simin Saberi, 24;
Shahin (Shirin) Dalvand, 25;
Akhtar Sabet, 25;
Mahshid Niroumand, 28;
Zarrin Moghimi-Abyaneh, 29;
Tahereh Arjomandi Siyavashi, 30. Her husband, Jamshid Siavashi,
     was executed two days earlier;
Nosrat Ghufrani Yaldaie, 46. Her son, Bahram Yaldaie,
     was executed two days earlier;
Ezzat-Janami Eshraghi, 57, along with her daughter Roya, 23.
     Her 
husband, Enayatullah Eshraghi was executed two days earlier.

Tuesday, February 14, 2023


Bahá’í Teaching- Jan - June 1972, Durango, Colorado

From Notes by Chris S. Cholas, Secretary of the Southern Colorado District Teaching Committee

01-02-1972: 4 Sharaf 128 – Durango

Began task of typing up MAP (Mass Awareness Conference) results. Finished typing recommendations to National – will send a copy to every District Teaching Committee (DTC) in the Rocky Mountain/Southwest area. Evaluation compiled. MAP committee evaluation is three pages long. Presently working on Workshop results—looks like about nine pages from that alone. The entire report will be fifteen t- twenty pages. I hope National can use it.

Letter from Chuy Villagomez inspiring. I am glad to hear from him. He was also impressed with the Fort Lewis College Club’s reaching the campus leaders report.

The Carsons in Lesotho wrote a few days ago to let us know the Lesotho National Spiritual Assembly will be considering our possible pioneering plans.

Audrie Reynolds called from Phoenix confirming our Arizona circuit—she will send names of Whiteriver believers and $35.00. She said a Hand of the Cause of God is going to be in Phoenix tomorrow – Albuquerque later this week.

Velma Sherrill called Borens. She will be in Durango January 11 to meet with the Assembly. Sorry we can’t be here, but our Arizona circuit is booked. I called Albuquerque about the Hand of the Cause coming there Friday evening. I hope we can go. It will be on January 7th.

The Durango Spanish-speaking Proclamation will be on January 8 and 9. We should be busy. Hoping the mass conversion might be eminent! I called Allen Murray in Alamosa. He wants to go to Albuquerque on Friday also.

01-03-72: 5 Sharaf 128 – Durango

Powerful underlying forces of God seem to be working. Must remain steadfast and deepen more in the Cause. Durango Baha’i’s are working on ways to reach out to older people.

01-04-72: 6 Sharaf 128 – Durango

Returned from special journey to Farmington at 7:30 a.m. Not much sleep all day.

A meeting between the Durango Spiritual Assembly and Hand of the Cause of God Dr. Muhájir in Albuquerque, Friday at 4:00 p.m. Doug & Snook Boren, Doug (Myers), Linda and I should represent Durango’s Assembly.

Bob Phillips is planning to come to the Festival of Light in March.

The afternoon was hectic, not a lot accomplished. I did put out some DTC correspondence and worked on the Formative Age Institute for Palisade in February. I hope to ask Auxiliary Board member Margaret Gallagher to come. Tomorrow is busy.

Doug (Myers) and Linda (and Gary Dragna, who is now here in Durango) put up posters for the 8-9 Proclamation—I am becoming excited about it. Almost too much going on. We are very tired, but no rest in sight.

Such movement! May the momentum carry us forward with the Message of God for all men!

01-05-72: 7 Sharaf 128 – Durango

Community meeting potluck was held to write down questions for Hand of the Cause Dr. Muhájir in Albuquerque on Friday.

January 16 Deepening Conference planned for Farmington.

Festival of Light Committee met.



01-06-72: 8 Sharaf 128 – Durango

Woke up late and went to college—played and recorded some piano. Gary Dragna was with me—talked to one person about the Faith.

The money for the Arizona trip arrived. We are asked by the Southwest Indian Teaching Committee (SWITC) to try to meet with Whiteriver Tribal Council to ask for permission to teach the Faith there.

Plans to meet with the Hand of the Cause is set up 3:30 – 5:30 p.m. tomorrow in Albuquerque. We must try to pick up Dolly Rodgers in Santa Clara on the way down.

Trying to contact Taos Bahá’í Group to go. Just made it how- midnight! They are planning to go to Albuquerque tomorrow. Yá Bahá’u’l-Abhá!

Finances still very bad. A letter from home—my dad, saddened me. I must make effort to stabilize finances and strive for a profession.

We hope to ask the Hand of the Cause for advice about our Arizona trip, too.

Yá Bahá’u’l-Abhá!

01-07-72: 9 Sharaf 128 – Durango

We left Durango at about 9:30 a.m. We went to Santa Clara Pueblo about 1 p.m. to find Dolly Rodgers, but we didn’t, so we continued to Albuquerque. We arrived at the home of Edna Andrews, who was providing hospitality for Hand of the Cause Dr. Muhájir. Edna is wonderful. We waited for Doug and Snook Boren and Sunshine Kelley to arrive. They came about 3:30 p.m. Dr. Muhájir was resting when we arrived. Soon he entered the living room and graciously greeted each of us. We prayed together, then Doug Boren presented our Festival of Light four-day event to him. Dr. Muhájir asked us to consider making it a thirty-day campaign. He said that in India they have forty-day teaching campaigns, because a weekend event doesn’t provide opportunity for follow-up on new believers and new friends. He wanted us to consult and to announce our decision during the evening talk. He told us not to think of race or culture when we teach, but to teach who Bahá’u’lláh is. Use posters, picture albums, etc. He told us the Baha’i’s are different (not separated into categories). They are Baha’i’s—all one.

We consulted at dinner. We agreed to have a thirty-day campaign in Durango beginning February 26 with the Formative Age Institute in Palisade. Hopefully, Auxiliary Board member Margaret Gallagher will come.

Dr. Muhájir gave a powerful talk in the evening as the meeting hall. He said not to wait or to be afraid to reach all people with the Message. He said: “They their dreams, visions and inspirations.”

Albuquerque Bahá’ís announced that they are setting up five-person teaching teams (from a letter to India from the Universal House of Justice). Durango announced Fast Thirty-Day Campaign!

We met David “Elf” St John with us. He volunteered to help Durango with the 8-9 effort. We stopped at his home in El Rito at 2:00 a.m. and arrived back in Durango at 6:00 a.m., January 8th, very tired.

01-08-72: 10 Sharaf 128 – Durango

We started the south Durango efforts at 2:00 p.m. We split into teams and hit assigned areas of south Durango with invitations to tomorrow’s lunch and movie. We had some immediate response, but no enrollments. We prayed for the next day’s effort that waiting souls might appear.

The DTC had a lot of correspondence. The Bahá’ís in Florence want to have Knight of Bahá’u’lláh in February maybe around the 12th and 13th. Palisade confirmed to host the February Formative Age Institute. Cortez is doing well. Alamosa is doing well. No report for all other areas. I must write all tomorrow before the Arizona trip.

Helen Tapia from Santa Fe arrived this evening to help with tomorrow teaching. The Durango community is tired, but still functioning. Fatigue is apparent. Efforts mustn’t cease, but believers need additional strength at this point.

It is good to have David St. John (Elf) here.

Maynards and Doug Myers came over tonight – we went to the college, and I was able to see some friends. Linda worries about being a good mother. She does so well, I wish she wouldn’t worry. Amani’lláh weighs over ten pounds now.

Sunshine, Elf and Doug Boren went to Farmington to help with a fireside there. Marsha Harrington and Mike Brooks from Alamosa are here, too, but on personal business this time. It is 2:30 a.m. January 9th.

01-09-72: 11 Sharaf 128 – Durango

Good, good progress today. Proclamation: lunch, movie and talk brough a full house with about fifteen Bahá’ís, fifteen friends over fifteen, and almost fifty children. No immediate enrollments, but a very good feeling.

Frankie Albo should return tomorrow. Doug Myers, Linda, and I leave tomorrow for Arizona.

Jack Roath called this evening—everything is going “beautiful.”

I need to write Florence community for Institute 12&13 of February.

I contacted Pueblo, Trinidad, and Alamosa for setting up Formative Age Institute in late February. Overall, progress is good.

Homefront seems well enough for us to begin our ten-day trek through Indian areas of Arizona, praying that God will be with us. Audrie called at the last minute: circuit is all set.

01-10-72: 12 Sharaf 128 – Phoenix, Arizona

We will include San Carlos on our circuit and will be there January 16.

Called Western Regional Office to ask for list of audio/visual aids and information about consolidators.

Chinle at 1:00 p.m. Talked with Annie Kahn. She is interested in a Bahá’í summer school. I told her that we are investigating John & Maggie Hursey’s place at a possible site. She has had no progress on creating a newspaper. We invited her to Durango’s March campaign.

Went to Dine Bitsiis Baa Aha Yaa to see Chester (Kahn). He has just returned from an Auxiliary Board Conference in Fort Collins. He gave us very good advice and explained his work and we told him we would try to get him to Fort Lewis College to speak. We also invited him for March. Chinle has good Assembly possibilities for Ridván. We left Chinle at 5:00 p.m. We helped some people who needed some gas.

Arrived in Phoenix about 11:00 p.m. at the Helmicks. We briefed with them about the oncoming days. So much to do!

01-11-72: 13 Sharaf 128 – Phoenix, Arizona

Doug (Myers) cam at 10:30 a.m. We went to Zahrah Schoeny’s (Zahrah had attended the MAP Conference.) We called Julie Sater. She invited us to come at 2:00 p.m. to meet some friends from Fort McDowell (Fort McDowell Yavapai Nation).

We then went to Guadalupe at 1:00 p.m. and visited Marilyn Herrera (Sanchez) and talk to her neighbor, Ron Sanchez. The visit left us with a very good feeling.

The afternoon at Julie’s was also rewarding. Three people from Fort McDowell came. We shared about Bahá’u’lláh’s Teachings. We will meet again with Julie on Thursday.

No word from Tempe Assembly yet. Doug took us to a printing place. We are having 1000 pamphlets printed up for $17.88—more expensive than we expected to pay.

Doug dropped us off at my Aunty Georgia Fourlis’s home where we had dinner. Linda told her we are Bahá’ís, but she didn’t ask up anything. We will visit her again tomorrow and meet her husband. Aunty Georgia is may favorite Greek relative going back to my younger years during my family’s annual Western Colorado trip to Paonia, Colorado.

Back to the Helmicks at 9:00 a.m. we received a call from the Tempe, Assembly asking me to call the Coolidge Bahá’ís, so I did. We will meet them tomorrow—Central Arizona College at noon and Coolidge Group at 3:00 p.m. to talk about Indian teaching efforts.

We visited by phone with two Tempe believers. Then we called a friend, who used to go to Fort Lewis College, and who is now working at the Indian School.

01-12-72: 14 Sharaf 128 – Phoenix, Arizona

We visited my favorite uncle, Tom Cholas, brother to Georgia Fourlis, at the Doral Rest Home. I remember Tom as a gentle and kind person. Tom has Multiple Sclerosis and is declining rapidly from a strong and healthy man to a person, still strong in mind and spirit, but who can barely talk or move. He was very appreciative of having prayers together and learning about the Bahá’í Faith. I felt so privileged that we could spend time with him.

We went to the Central Arizona College (CAC) campus and met with the Bahá’í College Club. CAC is a two-year school with about fifteen hundred students including two hundred Indian students and five Bahá’ís. Not much activity yet, but efforts are being planned. Firesides are set up. Most of the small Coolidge Bahá’í community attend CAC.

The Coolidge Bahá’í Group has good possibilities for Assembly status by Ridván. It’s a very good group with six adults. The Tempe Spiritual Assembly could help more.

We hope they can make a breakthrough into the Gila River Reservation. No efforts have been made. We visited the Reservation and prayed there. Yá Bahá’u’l-Abhá!

May God help that downtrodden place.

Rhoderoi and Ken Myers gave us a wonderful dinner at 7:00p.m. From the Myer’s home, we returned to the Helmick’s to meet with the Northern Arizona District Teaching Committee. We reported what we have thus far done and consulted on the Whiteriver effort coming up January 17 & 18. I asked Nancy Phillips to keep I touch with Carol and Lucile Hyeome at the Phoenix Indian School.

Julie Sater called, and we shall meet with Scottsdale members at her home tomorrow at 9:30 a.m.

Doug called Durango: Velma Sherrill left today. Ruth Moffat may be able to come for the Festival of Light. Rhod Myers asked us to invite Walter and Emma Jones from Cottonwood.

It was a good day (but I feel uncomfortable in Phoenix.) I am look forward to the Scottsdale effort in Fort McDowell tomorrow, and, of course, Guadalupe on Friday morning.

01-13-72: 15 Sharaf 128 – Scottsdale & Fort McDowell, Arizona

We visited Salt River today and gave a copy of Bahá’u’lláh and the New Era to the library there with Linda. Three Bahaais from Scottsdale came with us. We prayed by the Tribal Center.

After lunch we went to Fort McDowell Yavapai to teach. Linda and Odale told the Tribal Chairman’s wife, Mrs. Harry Jones, about the Faith. It was well received by her.

We went to Guadalupe and spent the night at the Herreras. We felt that we had a very productive day: Scottsdale could do lots.

01-14-72: 16 Sharaf 128 – Pisinimo, Tohono Oʼodham, “the desert people”, Arizona

It was a long drive to arrive here, but we found our friend, Liz Howard, and she is happy.

There is a Catholic Mission here with a nice priest from Germany. The village will assuredly accept the Message of Bahá’u’lláh. We prayed for a local Spiritual Assembly to be established here. I drew the Ring Stone Symbol in the dirt with Bahá’u’lláh’s Name to symbolize planting the Blessed Beauty’s Message here. Yá Bahá’u’l-Abhá!

01-15-72: 17 Sharaf 128 – Tucson, Arizona

We left Pisinimo at 11:00 a.m. and arrived in Tucson in the early afternoon at the Schmucker’s home. They are all wonderful. Susan Schmucker went with us to Sells to Susan Isaac’s home by the high school.

We prayed there and discussed teaching plan for Papago (Tohono Oʼodham). We wanted to find two other Baha’i’s. We ate at a café and then drove and drove, but could not find the Joaquins, Ruth and Luci. We did find Ruth’s cousins, who said that Ruth’s husband had been killed.

Susan Isaacs has been here one week and has already made inroads that could be effective. We promised her our prayers every night, and to write from Durango at least once every Bahá’í month.

We returned to Tucson around 10:30 p.m. Two people declared at the Schmucker’s fireside. Very long day.

01-16-72: 18 Sharaf 128 – San Carlos Apache Reservation, Arizona

We spent the morning and afternoon with Tucson believers. We bought books and left for San Carlos.

We stopped to have prayers in Oracle, Mammoth, Peridot, Winkelman, and sunset prayers on San Carlos.

Ellen Struven greeted us warmly and fixed a wonderful meal. Roosevelt and Lillian Wilson came over. We discussed possibilities for the San Carlos Assembly and shared prayers.

Tomorrow, we head for Whiteriver.

11:30 p.m.

01-17-72: 19 Sharaf 128 – White Mountain Apache Reservation, Whiteriver, Arizona

In the morning in San Carlos, we walked to town with Lillian Wilson and visited several people. Ellen saw us off.

We drove to Globe and spent some time there washing clothes and eating.

We arrived at George Hesse’s in Whiteriver around 5:30 p.m. He had graduated from Fort Lewis College and found a teaching job in Whiteriver. He let us have his whole trailer to stay in. He made us very comfortable. Tomorrow will be busy and important—we must talk to Tribal Chairman Fred Banashly to seek permission to present the Faith on the Reservation.

We went to be early—9:00 p.m.

01-18-72: 1 Sultan 128 – Whiteriver, Arizona

I arose late. We went to the elementary school where George worked to have lunch with him. From there we prayed and then found Pansy Cassadore at her work, where we visited with her for a while. She mentioned the names of people we knew from Fort Lewis College.

From Pansy’s office we went to the Tribal Office to put the Bahá’í Faith on their next Council agenda and to see Fred Banashly. The next Council meeting won’t be until February. Mr. Banashly wasn’t in.

We visited our friend, Irma Riley, at the BIA information desk. Irma is a nice person. We arranged from Irma’s switchboard to see Mr. Banashly who was now in.

He greeted us warmly. Doug stayed in the car praying all this time and watching little Amani’llah (then two months old). Mr. Banashly is Mormon, and we explained our purpose to try to locate Bahá’í members living in the Whiteriver area. He allowed us to do this. He told us if we want to meet with the Council, we should, beforehand, sent them our proposal.

In the afternoon we found Bernice Quintero, who is wonderful. We will see her tomorrow before we leave. We ate with George and his neighbor.

Pansy came over while we were gone, but we called her, and she came over around 7:00 p.m. We talked about the Faith and social issues. We gave her The Hidden Words.

We had the Feast of Sultan right after Pansy left. We reviewed our trip and read many prayers together.

Reflections of Sharaf:

The MAP Conference ended and the month of Sharaf began with increased fervor and enthusiasm. New directions and multiple efforts were immediately initiated in Durango, Southern Colorado, and other areas of the Southwest.

Hand of the Cause of God, Dr. Muhájir’s coming to Albuquerque marked a definite release of spiritual energy throughout the area and has sparked a new dimension for us in teaching. Teaching teams are being developed throughout New Mexico and Arizona. Southern Colorado has become a more cohesive forces in the Cause.

The plans for the Formative Age Institutes in Southern Colorado had begun.

The Bahá’í community of Durango’s has new spirit and a growth in understanding teaching and consolidation. The plans for a thirty-day teaching campaign beginning during the Intercalary Days were set in motion. The Festival of Light should become a sign of the Faith’s roots being sunk deeper in Durango’s soil.

Our present teaching trip through Arizona for the SWITC, now in its final stretch, has brought to light many problems in Indian teaching efforts and also revealed many underdeveloped gems and goldmine areas. Papago (Tohono O'odham Reservation) is a bright light area for me.

The DTC work in Colorado needs to increase. More correspondence with the friends should be started on a regular basis. There still needs to be more movement in most Southern Colorado areas. Alamosa, Palisade and Durango are taking the load presently. Trinidad, Pueblo, Cortez, and Florence are beginning to arise. Hopefully, other areas will, likewise, arise. It was a big loss for our area when the Browers left Florence to move to Illinois. The adult number there is only four now. Trinidad may be losing members to moves. Hopefully, we can all double our efforts during the month of Sultan.

01-19-72: 2 Sultan 128 – Fort Wingate, New Mexico

Our health is wearing thin, but we are still marching on.

Linda talked to Irene Moody who would like Bahá’ís to visit her.

We ate lunch with George and visited his class. We left for Zuni around 1:00 p.m.

Linda is not feeling well. Amani’llah is not well. We could not find any of the believers in Zuni, so cancelled that portion of the journey and went to the Reynolds in Fort Wingate.

Audrie and Johnny Reynolds gave us hospitality. We turned over our trip’s report to Audrie and had a lengthy consultation on Indian teaching. We discussed the needs to have guidelines on teaching in Indigenous areas and ways for communities to work together more. Also, we consulted on the possibility of a June Mobilization Conference in the Southwest to foster better coordination and better use of the Administration.

01-20-72: 3 Sultan 128 – Durango

The consultation with Audrie continued in the morning. She gave us materials for use on the Southern Ute Reservation. Plans to consult with the Fort Apache Tribal Council arranged—we will write proposal and mail it and be prepared to present is in February or March with George Hesse.

We drove to Gallup and spoke with Zuni homefront pioneer. She is leaving Zuni soon. Another pioneer in Zuni is also leaving. The Bahá’í work in Zuni needs new direction and spirit for teaching.

We spoke with Jim Wood and made plans to “jam” three days in February in Durango. Victory Ahrends was also passing through Gallup from California going to move to Texas to help the Cause there. It was good to see her again.

We arrived in Shiprock around 7:00 p.m. We finally found Marge Charlie (from FLC) at almost 9:00 p.m. at her apartment in the Nurses Quarter. We enjoyed connecting with her again and left her a “Mankind is One” button. She is planning to move up to Durango.

We arrived home about midnight.

Arizona Mission -- January 1972—finished first phase. Fort Apache may be coming up again soon. Doug Myers maybe can take his mom, Rhoderoi, to see Liz Howard in Pisinimo and also to San Carlos next weekend.

01-21-72: 4 Sultan 128 – Durango

Our neighbors, the Reynas, visited. And Gary Dragna came over.

Amani’llah had to be hospitalized with a “touch of pneumonia” at Mercy Hospital around midday. We are very sad.

I tried to work on the Southern Colorado DTC reports and files but was unable to because of interruptions. Janet Maynard came over—we talked about possibilities of a Bahá’í owned coffee house and had sunset prayers.

Janet brought Linda home from Mercy Hospital (“dedicated to the Glory of God for the care of His children”).

Michelle and Robbie (friends from FLC – Michelle is indigenous from Alaska; Robbie is from England) and they stayed for dinner. We spoke about the Faith with them.

The Festival of Light committee met and prepared an outline for the Thirty-Day campaign.

Amani’llah seems a little better. Doug Boren also told us about the first Bahá’í funeral held in Aztec for Gerry Leeper. Doug read the Prayer for the Departed and seventy people attended the funeral.

With everything going on, our emotions are high… Linda and I needed time to talk and pull ourselves together.

01-22-72: 5 Sultan 128 – Durango

Today Linda went to Mercy Hospital, and Janet, Gary and I went to Cortez. We visited the Brocks, the Hurseys and Cindy Reddy. We plan to return Tuesday and try to go regularly.

Plans were confirmed for a June three-day or four-day Institute on the Hursey’s land near Dolores.

As plan was also discussed for a Proclamation on March 3 in Dolores or Mancos. It still needs to be set up.

The Formative Age Institute for Palisade now definite for February 26-27.

Colorado Springs is tentative for February 19-20. The February 12-13 DTC will meet in Widefield. There is so much movement that I cannot write is all down. Please forgive me for this.

The Southwest Portfolio Committee for Southern Colorado to set goals: 1) consolidation in Cortez; 2) open Ignacio to the Faith; 3) stay alert for teaching possibilities on the Ute Mountain Reservation.

Hoping to go to Ignacio on Monday or Tuesday.

Amani’llah is somewhat better. Sunshine came home from Denver. We had a social evening at the Borens. The Assembly will meet tomorrow.

01-23-72: 6 Sultan 128 – Durango

The Durango Assembly met through most of the day. The Bahá’í College Club elected Stan Welsh (not a Bahá’í) as chairperson.

Frankie Albo came over with Gary Dragna, the Borens and Doug Myers. Everyone is happy.

Today was a busy day; tomorrow will be busier with the DTC meeting in the morning; a talk to a FLC class at 2:00 p.m.; potluck at 6:00 p.m. and the Assembly meets at 6:30 p.m.

I’m feeling inefficient in keeping up with the DTC correspondence that needs to be worked out. My personal necessities also must be handled soon. Linda isn’t feeling well, and Aman is still in the hospital.

The Hand of the Cause of God Dr. Ugo R. Giachery is presently in Phoenix.

The Universal House of Justice sent a cablegram to Durango through the National Spiritual Assembly of the US assuring us of their prayers for victories in the Southwest. My reflection: “Majestic Process Gathering Momentum”

Our human resources are short through Southern Colorado: new believers are essential to so the teaching efforts can accelerate. 1:30 a.m.

New believer in Leadville: Richard Lynch

01-24-72: 7 Sultan 128 – Durango

Snook (Belinda Boren) and I gave a presentation of the Faith to a FLC Journalism class. Felt good.

Played two hours of music and taped some of it.

The Assembly met in the evening.

01-25-72: 8 Sultan 128 – Durango

Started late: worked on Southern Colorado DTC mail and did errands in the afternoon.

Pita Gomez (local friend) came over for an hour. Linda was with Amani’llah. Pita and I had a good visit. She seems closer to the Faith.

I went to Cortez to see the Brocks with Janet Maynard. We deepened on the theme of “work.” We discussed are teaching—the Brocks will see if clubs would like to have Bahá’í speakers. Progress is being made to open the Ute Mountain Reservation to the Faith.

When we returned home, I talked with Gary (Dragna) until 1:30 a.m.

01-26-72: 9 Sultan 128 – Durango

There is definite progress on the Southern Ute Reservation today. I spoke with Ruby Brown of Alcoholic Anonymous in Ignacio, and we will come two weeks from tomorrow to help with teen group in Ignacio. Discovered that Anna Weaver is back—hopefully we can contact her soon.

Amani’llah came home today—still congested, but better.

Three people attended our fireside—all interested and will be reading the Writings; two of them plan to return next week.

I will visit Eventide (rest home) tomorrow and als0 look for work.

01-27-72: 10 Sultan 128 – Durango

Progress made in Durango today—teaching in the Santa Rita area. Also, I sense closer unity among believers. Deepening on the Administrative Order began today.

I’m having progress reaching my family… My grandmother Barngrover is in the hospital in Grand Junction, and I may meet my dad there. Prayers.

A good day: Amani’llah is better. My friend, Frankie Albo is shining more. 12:50 a.m

01-28-72: 11 Sultan 128 – Durango

I began volunteering with the Headstart Program today—it was enjoyable and successful, and I will continue next week.

No mail for first time in months.

Participated in a fireside at Eventide Rest Home. It was good and we will return.

I was thinking about the need to have franker consultation with the friends. Sometimes a “tightness” seems to exist restraining members from expressing their true feelings.

I wrote to Pansy Cassadore and mailed a letter to Tribal Chairman Fred Banashly, too. We need to work on the proposal requesting to meet with the White Mountain Apache Tribe.

01-29-72: 12 Sultan 128 – Durango

Lazy day; not much activity, except for surprise, short visits from the Suinas (Sam and Carlotta) and later from the Reynas. We gave a Bahá’í prayer book to the Reynas. We plan to visit the Suinas tomorrow.

The Assembly met from 4:30 p.m. to 8:00 p.m. We had a social evening with the Borens after that.

Marsha Harrington Brooks called from Alamosa. Their community funds are very low, and they are requesting to have their own Formative Age Institute letting Pueblo and Trinidad combine theirs. Feeling very tired; health is good; spirits are emotional.

01-31-72: 14 Sultan 128 – Durango

Not much accomplished. My father’s birthday. The Assembly meeting was productive—we met from 6:30 p.m. to 1:30 a.m.

02-06-72: 19 Sultan 128 – Durango

I have just returned from a weekend deepening on Detachment and Sacrifice, which most of the Durango Bahá’í community attended. I feel more refreshed now.

Activities are increasing in Southern Colorado:

Montrose: It is open to the Faith with three Bahá’ís living there.

Florence: Kay Zinky Institute is set there for February 12 and 13th.

Palisade: They had radio time there this morning.

Alamosa: good works going.

Feast of Mulk tonight.

Reflections on Sulṭán:

It was a frustrating month, but definite progress was made. The progress wasn’t visitable until the end of the month. Southern Colorado has movement and efforts are increasing.

Palisade is stable; Cortez now working more; Durango slowed down a little, but still have movement; Florence has lost numbers, but increased efforts. Canon City is stagnant; no word from Trinidad since Masáʼil. Colorado Springs and El Paso County are opening and doing more consolidation. Pueblo hasn’t reported and Farmington (NM) is slower. Overall, progress is good.

02-07-72: 2 Mulk 128 – Durango

The Maynards hosted a great fireside with two seekers. The day was slow, but nice. I spent the day walking downtown with Frankie Albo.

Linda contacted the White Mountain Apache tribal office. We are due to meet them on March 1st.

The Durango Assembly met until 3:00 a.m.

02-08-72: 3 Mulk 128 – Durango

Another lazy day. The proposal to meet with the White Mountain Apache Tribe is ready to send off.

Further progress on the Colorado Springs Formative Age Institute.

Gary Dragna left for San Jose, California. Sunshine brought over a friend to the house for a very good evening with Borens and Doug Myers.

The Maynard went to Cortez to visit Bahá’ís.

02-09-72: 4 Mulk 128 – Durango

Volunteering at Headstart is opening opportunities to share the Faith.

Durango Community feels more united. Doug Myers is visiting Laramie, Wyoming.

We had a beautiful fireside with six people.

Going to Ignacio tomorrow.

I am hoping for representatives from Colorado Springs, Pueblo and Trinidad can attend the DTC meeting on February 13. We can consult about the Formative Age Institute plans then.

The teaching momentum is up in Durango, and Cortez friends are doing well.

Activities in Bloomfield, NM are still happening. 1:00 a.m.

02-10-72: 5 Mulk 128 – Durango

Good daytime in town.

We went to Ignacio, but nothing was set up to meet with the AA teen group. They said to come back on February 24.

Looked for Anna Weaver but didn’t locate her. We couldn’t find Jeri Layton. We said prayers in Bayfield. Our finances are extremely low with no income in sight. My personal concerns weigh on my mind.

02-14-72: 8 Mulk 128 – Durango

We returned from a beautiful Institute on ‘Abdu’l-Bahá given by Knight of Bahá’u’lláh Kay Zinky in Florence. We learned much about the Master and felt His Spirit amongst us.

The DTC meeting consultation held in Widefield on February 13th centered on encouraging areas to have mass proclamations throughout March and April. Jack Roath will investigate Trinidad to see how they area and we will shoot for proclamation in Walsenburg.

Allen (Murray) and Marsha (Brooks) will check out Alamosa and Monte Vista for next meeting on April 7 and 8.

Representatives from Colorado Springs and from El Paso County met with the DTC to plan Formative Age Institute (FAI) next weekend. Dennis Jenkyns will coordinate.

Jack Roath will set up FAI in Pueblo/Trinidad.

Mike Brooks will set up and conduct the FAI in Alamosa.

Will investigating use of the Hursey land in Dolores for a July summer Bahá’í school.

02-15-72: 9 Mulk 128 – Durango

The Durango Deepening Committee met at Maynards and made plans for an all day deepening on March 11 on the dangers of psychic forces, using Chapter 8 of the Divine Art of Living. We will include skits.

The Festival of Light plans go forward. The community is resting and gaining reserve strength for immediate and long range tasks ahead.

Linda is well; Amani’llah grows bigger and bigger.

Snook is pregnant. Our hearts are happy for Doug and her.

Bob Phillips from National plans to come in April. We are requesting Auxiliary Board member Velma Sherrill for early April too.

Continuing to have contact with friends in Cortez and in Palisade to renew teaching plans. 11:30 p.m.

02-16-72: 11 Mulk 128 – Durango

I worked during the afternoon. Then we had a wonderful fireside with 6 friends of the Faith with great discussion.

I wrote (as DTC secretary) all of the Cortez believers and will visit them on Saturday.

02-17-72: 12 Mulk 128 – Durango

I visited my friend, Frankie Albo, at the hospital. He is very weak. We had a potluck at the Myer’s home with the Festival of Light and teaching committee joint meeting to plan the months of March. We have high expectations for successful teaching. Rhod Myers facilitated and informal deepening on teaching, firmness in the

02-22-72: 17 Mulk 128 – Durango

After a weekend study on Mass Conversion and Teaching the Masses, we feel more energy for teaching in Durango.

Cortez is forming a separate group—all high school students. Cindy Reddy will convene.

Chester Kahn hopes to come March 26 for a “Council Fire.”

We found Garlyn Baca yesterday. She still lives in Durango, and we hope to see her tomorrow.

A meeting with the Durango Police Chief is planned tomorrow to present the Faith to him.

Frankie Albo is home now. Linda will conduct a fireside on campus tonight.

Linda is coordinating afternoon firesides Tuesdays and Thursdays at 1:00 p.m. for women in town.

The Assembly meets tonight. More direct teaching being used with success! 6:30 p.m.

02-24-72: 18 Mulk 128 – Durango

We had good rapport with the Durango Police Chief yesterday: another channel that might open.

Garlyn Baca came over for dinner and another of our friends, Marta Gunter. We went to Ignacio to consult with the AA youth teen group. The result of the visit was good, and we will have follow up there.

Intercalary party tomorrow night at the Maynards. Good feelings!

(That was the last entry until four months later in June. I am not sure why the entries abruptly stopped, but I think we were about to begin our intensive 30-day teaching campaign.)

06-22-72: 18 Nur 128 – Durango

Late evening. It has been difficult to keep up with events during the past four months, and much has resulted.

Estimated that 75% pf Durango population (12,000 total) are now familiar with the name of the Faith through hard and continuous teaching efforts. And there has been growth in Ignacio. Auxiliary Board member Velma Sherrill recently helped at a campout Institute in Montezuma County.

Briefly:

Alamosa: Has Assembly – people are receptive to Faith, but membership remains small

Durango: Ten adults, three youth—there has been internal growth with tests and bounties.

Palisade: Assembly formed, and the DTC receives good reports from there.

Montrose: Has two adults now.

Gunnison: Good reports with three adults.

Montezuma County: The Institute campout helped a lot.

Pueblo: Membership is down, but internal growth evident.

Florence: No report

Canon City: improving with five adults

Trinidad: Lack of deepening.

Colorado Springs: growing

El Paso County: New spirit and growth

La Junta: Homefront pioneers helping to open the area up to the Faith

Leadville: Richard Lynch is teaching the Faith.

The DTC is revamping teaching outlook. My personal feelings are that we need to improve the quality of Bahá’í life to see results.

Just returned from Alamosa. Nice visit with the friends there.

My family is fine. We visited family in Fort Collins, and then went to visit Linda’s family in Isleta.

Linda was appointed to the Southwest Indian Teaching Committee, and she will go to Phoenix next week for the meeting.

The Feast of Rahmat is tomorrow.

 

 

 

 

 

Friday, November 4, 2022



Remembering Violet Starr, First Ute Baha’i

I knew Violet Starr quite well. As far as any of us, including Violet knew, she was the first member of the Ute Nation to become a Bahá’í, and she taught the Faith constantly to her family and tribal members. A number from both groups declared.

Violet was a very special person, full of wisdom, love, and generosity. She was esteemed in the Roosevelt branch of Utes. She shared many stories, including one about first contact by missionaries from the prominent religion here. She once took a handmade silver and turquoise ring off her hand and gave it to me, that’s just how she was.

My family and I were invited to many traditional Ute events, and I took part in a Bear Dance one year. We couldn’t do the Sun Dance because it was a very sacred event, including several days of fasting. I knew several members of Violet’s family, including her granddaughter, Minnie. Dr. K Dean Stephens, August 17, 2022

Violet Starr September 1976 visit to Ignacio and the Southern Ute Reservation

The Back Story. Often before blessings occur, there is a back story of events leading up to them. By 1976 there was enough adult believers to form a local Spiritual Assembly on the Southern Ute/Ignacio community. Word about the Faith was spreading, and it was decided that is might be a good idea to reach out to the Christian religious leaders in the community. A plan was made to present J. E. Esslemont’s standard introduction to the Bahá’í Faith, Bahá’u’lláh and the New Era, to the priests and ministers in the area with a cover letter personally addressed to each leader letting them know that interest in the Faith was growing in the area, and the Bahá’í community wanted them to have a copy of the book to help them be knowledgeable about what the Faith teaches, if and when individuals in their congregations seek their advice about the Faith. If my memory is correct, we presented the books personally and were cordially received. Well, of course, it wasn’t expected that we would receive many responses, but we felt it was an appropriate effort at the time. Well, sure enough, the only direct response came from a fundamental church minister condemning the Faith as being from the devil. However, one of the counsellors at the Peaceful Spirit Alcohol Treatment Center, who was a Baptist minister, and who was always friendly with the Baha’i’s responded by including a positive and accurate summary of the Faith in a tract he produced explaining what different faiths believe. The Bahá’í section even quoted directly from the Bahá’í Writings. Within a year he was the only Christian cleric who had received the Bahá’u’lláh and the New Era still serving in Ignacio. Strangely, they had gradually been replaced or reassigned to somewhere else, including the Catholic priest. The Baptist counsellor was still serving at the Rehabilitation Center and still as friendly as ever. I think for his quiet support of the Faith, Bahá’u’lláh blessed him with Violet Starr.

She came to the Rehab Center in September 1976 to help with alcohol rehab trainings. What a blessing she was. Violet displayed all the qualities that Dean Stephen shares above. At the Center she demonstrated her skills as a counsellor, immediately establishing rapport and never with a trace of condescension or patronizing attitude.

I came across a newspaper clipping from The Uintah Basin Standard in Roosevelt, Utah dated September 26, 1963.

“Baha'is gather with Ute Indians and others; talk by Violet Mart Starr

Social planned at Whiterock next Saturday

A community social and potluck luncheon will be held in the Whiterocks gymnasium this Saturday, September 28th from 11:00 a.m. until 1:00 p.m. All of the residents of the Whiterocks community and of the reservation are urged to attend, as well as all others interested. The Baha’i World Faith communities throughout Utah will be the hosts. All interested persons in the Uintah Basin are invited to come as their guests.

Mrs. Violet Mart Starr of Whiterocks will be the guest speaker at this social and will give a report on her recent trip to Gallup, New Mexico, where she went as the representative of the Ute Tribe to an all-Indian Baha’i conference on Indian teaching.

This conference was the summation of a series of eight conferences held throughout the past year on various Indian reservations from New Mexico and Arizona in the south, to Washington and Idaho in the north, and as far east as Nebraska in the central states, Mrs. Starr reported. As a result of these conferences several hundred Indians, representing many different tribes, have become members of the Baha’i World Faith, a faith which teaches that this is the age of world peace and unity foretold by Jesus Christ, Mrs. Starr concluded.”

Violet was a courageous Bahá’í teacher.

 

Remembering Tom Powell

Texans are often thought of as friendly and approachable people, and Tom Powell certainly fit that kind stereotype.  Linda and I had many visits with Tom and his wife, Mary, and other members of the Powell clan starting around 1972. Tom had a broad smile he always wore, especially when he greeted someone at his door.  Mary might follow close behind.  And then, for a time, there was the howler monkey screeching from its cage, it long arms stretched out of the bars to greet visitors. Tom jokingly said that his pet monkey could tell if someone was a good Bahá’í by how excited it was.

Tom was a bold teacher, especially direct with his fundamentalist Christian friends, like the dentist he had.  They were good friends, it seemed, though Tom would challenge the dentist’s literal interpretation of Bible prophecies, such as the one in Revelation 16:20 that spoke of the time of the end when “every island disappeared, and all the mountains were leveled.” “You mean all those mountains up in Colorado are going to be flat?” Tom would ask the dentist while waiting for his teeth to be cleaned.  Even when he challenged Christians’ understanding of their own Book, Tom’s face shown with love for them.  He told me that his boldness in teaching even brought high level members of the Jehovah Witnesses from Brooklyn, NY one time and they sat sharing their respective knowledge of the Bible. Tom might tell them that the new Name of Christ referred to in Revelation is Bahá’u’lláh, The Glory of God. Outwardly, his forthright way of teaching may not have drawn fundamentalists to the Faith, but there surely must have been a lasting impression upon their souls.

Tom and Mary ran a catering truck that served the power plant and other areas every day for the workers. Tom liked to joke with his customers, sometimes calling himself Tom Yazzie.  If a customer asked Tom for credit on a meal until payday, he would give the person the meal and tell them that they know what they owe.  And, certainly on pay day, the customer would bring what was owed to Mary and get a warm thank you for being honest and trustworthy.  The food truck was a hard way to make a living, needing to rise early to finish preparing the meals before driving out to the mine. Tom also made sure his customers knew about Bahá’u’lláh and the New Message from God.  This led to an invitation to visit the customer and his family at their home, where many of the clan members might attend.  Tom also suggested that, if a Bahá’í visiting the Reservation needed permission to teach the Faith, it would be better to go to the tribal police chief, because he has first-hand knowledge of the problems.  If the police chief understands the Bahá’í message is to be shared without proselytizing, oftentimes the Baha’is visiting the Reservation would be given permission.

Tom had a camper truck.  In June 1973 Tom offered to take some of us youth to the Oklahoma Bahá’í youth conference in Oklahoma City. I don’t recall all who we travelled with, except for Harry Duran, a new Bahá’í from Aztec.

The first night we stopped at a campground in Dumas, Texas.  A big sign greeted us as we came to the town: Welcome to Dumas, the home of the Ding Dong Daddy.  None of us had a clue what that meant, and we rested in the pleasant night air. *  

In addition to youth from all over the country, special guests included the Hand of the Cause of God William Sears, Seals and Croft (and their friend, the singer, Cher).  Mr. Sears always had a way to convey serious and lofty spiritual messages from the Writings with a touch of humor.  For example, Mr. Sears spoke of being at the Shrine of the Báb on Mount Carmel and thinking of the radiant countenance of the Báb. He said he closed his eyes to reflect on the Báb’s life and as he did a pleasant fragrance of orange blossoms drifted around him.  He knew that the Báb had planted an orange tree outside his home in Shiraz, and seeds from the trees had been shared with friends in other parts of the globe. After inhaling the fragrance for a few minutes, Mr. Sears opened his eyes and nearby sat one of the caretakers peeling an orange.  https://www.bahai.us/orange-tree-is-a-living-reminder-of-the-bab/

At the Conference, each of us who came with Tom mingled in the gathering mostly in separate ways.  The air was pleasantly warm, yet the chiggers were a nuisance.

Filled with the spirit and overflowing with fresh knowledge about the wondrous Revelation of Bahá’u’lláh, we rejoined Tom for the journey home to New Mexico.

We made it all the way to Cuba, New Mexico in the early hours before dawn and parked near a restaurant that was still closed.  As the sky lighted slowly for the day, one by one those of us in the back of the camper woke up.  Harry started sharing the dream he just had: He was sitting at a counter in a restaurant and in his head was a distinct message that he must teach the Faith to whoever sits next to him.  Harry was eager for the restaurant to open, and, when it did, Harry saw several empty seats at the counter. The rest of us decided to sit in a booth where we could see who the fortunate soul might be to hear of the new Divine Teacher from God. We ordered breakfast while waiting.  We could tell that Harry was eager, but a bit nervous at the same time.  And then, the café door opened and in came a very large man in working attire, who was Dine (Navajo). He strolled right up to the counter and sat next to the small build Harry. The shared greetings and the man ordered breakfast.  Harry became very still and quiet. Meanwhile, those of us in the booth silently prayed for Harry.  Finally, Harry turned to the man, as they both had finished their meals, and told him that had just come from a wonderful Bahá’í gathering in Oklahoma. The man looked interested, and Harry explained that the conference was for Bahá’í youth. Harry had the man’s full attention. With that Harry showed the man a Bahá’í pamphlet that explained who Baha’u’llah was and the Teachings He had brought to mankind for unity. The man was silent and then asked Harry if he could have some pamphlets, because he knew a lot of people in the area who would like to know about the new religion. Harry reached into his teaching bag and pulled out a stack of pamphlets and handed them to the man who graciously thanked Harry.  With that the man rose left the café with the pamphlets in his hand. Surprised by what had just happened, Harry came to our booth to relay the story, full of joy as he shared it with us.

As some of Tom and Mary’s family members joined the Faith, including (Doris Cook), we consulted on having a family “new believers” conference to learn together more about the Faith.  This was before the Ruhi Institute was established.  They asked me to facilitate it, and I suggested we each take a Bahá’í topic and study it, then we could come back together, taking turns give a brief presentation on our topic.  I don’t remember all of the topics, but they included the Local Spiritual Assembly, Prayer, the Central Figures of the Faith, etc.  When we came together a week or two later, each one shared something about their topic and we would clap and add a comment or two. Then each person would take their turn and present their topic. The family new believers conference was very intimate and uplifting. I could feel the confidence each family member gained from being involved.

When my family moved to southern New Mexico and later to Vieques, Puerto Rico, we lost contact with the friends in the Four Corners.  A few years later, I heard from Harold Seibel that Tom and Mary had moved to a small town north of Cuba. Harold said that he went to be with them and help with some carpentry once or twice. 

It is difficult to leave the friends you have when you move.  Richard Gurinsky, who was a homefront pioneer to the Mescalero Apache Reservation for awhile with his family, once told me that he spoken with House of Justice member Amos Gibson about this often-emotional separating from dear friends.  He said Mr. Gibson knew well the feeling from his years of pioneering in the Navajo (Dine) Reservation. Mr. Gibson told Richard that you always carry the memory with you of those you knew.

*"I'm a Ding Dong Daddy from Dumas" is a song written and sung by Phil Baxter, accompanied by Phil Harris and his orchestra in 1928. 

 From The American Bahá’í circa 2008: Thomas H. Powell,83, San Juan County, NM The Bahá’ís of this locality were stunned to hear that Thomas Powell was found dead of a gunshot wound at his Farmington-area home on November 29, 2007, "While deploring the senseless and premature manner of their end, we join you in celebrating Tom's more than eight decades of this life, well over three of which were spent in enthusiastic efforts to disseminate the unifying teachings of Bahá’u’lláh a letter of tribute from the National Spiritual Assembly said in part, "A dedicated Bahá’í teacher," the letter continued, "Tom is warmly remembered for his faithful endeavors - together with his first wife, Mary - to pioneer the Faith on the home front, among them his settling under the open skies of Otero County, Colorado. We will also be ever grateful for Tom's services on two Northern New Mexico District Teaching Committees appointed by this institution." Thomas H. Powell Aug. 26, 1924 - Nov. 26, 2007

From the New Mexico Obituary and Death Notice Archive: Thomas H. Powell, 83, of Farmington, was born Aug. 26, 1924, and was taken from this earth Monday, Nov. 26, 2007.

A faithful servant of Bahá’u’lláh and the Bahá’í Faith, we pray that he has a swift journey to the next world to join all his preceding family members. Originally a furniture salesman from Houston, Texas, Tom made a living with his wife, Mary, in Colorado, with a unique sign-making business, then in San Juan County with a catering truck business that served the power plant and other areas. Each of these jobs afforded Tom and Mary abundant teaching opportunities. He especially admired his American Indian customers.

After retiring from work, Tom spent the majority of his free time at the Bonnie Dallas Senior Citizen Center in Farmington. He delighted in playing pool, dancing and eating the food. In 1978, Tom wrote a self-published book, "The Hammer of Truth." The book is about a sailor who found the Bahá’í Faith. Tom kept teaching the Bahá’í faith to all he met. The National Spiritual Assembly of the Bahá’í of the U.S. has lauded him for his more than three decades of steadfast teaching of the Bahá’í Faith. Local Bahá’í members will miss him as a valuable resource, a bible scholar and a teacher of the Bahá’í Faith to Christians.

Tom was preceded in death by his third wife, Pauline; his second wife, Mary; and by his first wife, Grace, and their sons, Donald and Thomas III.

He is survived by his grandchildren, Mary, Steven, Julie and Charles and their children; step-grandchildren, Vicki Branch, Donette Searcy and Les Searcy; step-great-grandchildren, Jason Blackwell and wife, Jami, Tahirih (Terri) Branch, Amanda Montgomery, Derrick Killen, Billy Killen and wife, Carean, Donny Montgomery, D.C. Chapman and Kody Chapman; 14 step-great-great-grandchildren that loved him dearly; and also by his half-sister, Dorothy James, and half-brother, Raymond Cook.

We'll miss you, Grandpa!

 

Friday, October 7, 2022

 Raven

 

Embedded in the Sufi poem
I came across a raven,
but when I returned to find him
he had flown away
from the empty page.

I searched him out
page by page
in a frantic skimming
through my life:
the dying embers and smoky ashes,
of rages and ravages of want,
ending in the cold epilogue
of a sunken heart.

Naive me, a sparrow
whose life is short,
Entranced by the raven
I once glimpsed,
Only to be abashed
by his hideous beak.
Better to hide than to seek
if one confuses Friend with foe.

"Pitiless ravens do lie in wait
for this bird of the heavens of God..."

C. S. Cholas

May 5, 2022

Sunday, June 12, 2022



Remembering Dan Seals, Haifa, Israel 1996

In March 1996 I went on my Baha'i pilgrimage to Haifa, Israel with Roshan and Rahmat, then in their teens. On the same pilgrimage was Dan Seals (Jimmy Seal's younger brother) and Dan's family. Every evening of those marvelous and ethereal nine days, our pilgrimage group was graced with an informal visit by one of the members of the Universal House of Justice or a Counsellor member of the International Teaching Centre. On one of the last evenings, our special guest was Donald Rogers, Counsellor member of the International Teaching Center. Counsellor Rogers was a Canadian and a superb artist. When he arrived for his informal time with us, he asked if it would be all right with us to enjoy some music and stories from Dan Seals, and the floor was given to Dan. (Dan was one of the rock/country duo, England Dan and John Ford Coley. He passed away in 2009.) Dan graciously accepted and shared about his recent trip to Vietnam as part of the US artist exchange tour arranged with the Government of Vietnam. Dan emotionally spoke of seeing the remains of a church that had been bombed by the US and the loss of so many lives in fruitless wars.

When asked how he became a Baha'i, Dan shared growing up in Texas with his mother, when they received a message from Jimmy, who was doing music with Dash Croft in California. The message included that Jimmy had become a Baha'i. Dan's mother felt alarmed by the news and told Dan that he must go and get his brother out of what she worried was a fanatical cult. The short version of the story was that Dan went to rescue his brother from that cult and, instead, returned to Texas a Baha'i himself. Dan performed two of his songs dedicated to the Baha'i Faith: The Prisoner and We are One, plus some lively songs, too.



https://www.youtube.com/watch?v=2-n8sPkE6gE

https://www.nme.com/.../jim-seals-of-seals-and-crofts...

 

Some of our pilgrimage group at the Garden of Ridván, March 1996. Dan Seals is seated in the back row, left side.

 

Monday, September 20, 2021

 

Visit with Quentin Farrand during travel teaching in El Salvador, June 1995

June 12, 1995 Lago de Coatepeque… visit with Quentin Farrand, long time pioneer with his wife to El Salvador from Detroit, Michigan.

Quentin (Tim) Farrand worked in a military hospital in Denver in 1955.  President Dwight Eisenhauer was a patient the hospital following a heart attack.  Tim had the job of staying with the President for hours every day talking, doing crossword puzzles, and keeping the President from talking about politics.

Tim contacted the National Spiritual Assembly to see if it would be appropriate for him to mention Bahá’i to the President, especially to thank him for his cable to the Shah in 1955 in defense of the Baha’is.  The National Spiritual Assembly okayed it.

Tim told President Eisenhauer he was a Bahá’i and wanted to thank the President for intervening on behalf of the Baha’is in Iran.  The President asked about the Faith.  Tim told him the history of Bahá’u’lláh; mentioned prominent people who had expressed respect for the Faith, such as Tolstoy; and shared the principles.  Eisenhauer especially like the principles.  He told Tim that if the Baha’is in Iran were ever attacked again that he would do anything in his power to defend them. 

Thirty years later while in the states, Tim had an opportunity to visit with Hand of the Cause of God Zikrullah Khadem.  Mr. Khadem told Tim that later in 1955 the Mullahs in Iran had decided to incite mobs to burn the homes of prominent Baha’is and to kill the Baha’is if they tried to escape.  Somehow the US Embassy found out about the devious plan and contacted President Eisenhauer who contacted the Shah with the warning the if anything happened to the Bahá’ís, US aid to Iran would be cut off!  The Shah ordered soldiers to protect the Bahá’i homes.  Tim said that he found this out thirty years later.  The President had kept his promise. 

 

Tim also shared about how his mother hosted Louis Gregory for three months when Tim was twelve years old.  Louis Gregory made a big impression on Tim’s life.  Also, David and Joy Earl, an interracial couple in Detroit who suffered through much racial hatred directed toward them.  Joy had a miscarriage due largely to the stress of prejudice she received from her white neighbors who “didn’t want a n____ baby in their neighborhood.  Joy was a mentor to Tim. 

 

11 June 1995: Visit with Counsellor Artemus Lamb during the International Youth Conference for Central America held at Lago de Coatepeque, El Salvador.

Bienshirni and I traveled to the conference by bus from Texas with stops to visit Baha’is in Veracruz and in Guatemala.

Last night we visited with Artemus Lamb, now ninety years old and almost deaf.  He said that when he looked back on his life as a Bahá’i he could see how the Guardian was guiding him through letters and telegrams.  At the time, he said, he did not realize it, but looking back he could see that as long as he followed whatever the Guardian suggested he do, everything worked out. 

The Guardian told Artemus that his services in Latin America were more valuable than anywhere else in the world.  Artemus said that before he became a Bahá’i in 1939 at the age of thirty-four he was an atheist.  Thinking that having science, he did not need God. His sister (Valerie Nichols) and mother became Baha’is and as he faced more and more difficulties in his life, he began to look into the Faith.

In 1944 he went to Chile to the southernmost point in the Americas in response to Shoghi Effendi. Another Bahá’i had gone to the northernmost point in Alaska, who Artemus had never met.  When they met at the first World Congress in London for the first time, they were asked to shake hands as a symbolic gesture of the north and south points meeting.  Artemus said that an electric current ran through their hands.  Artemus told me his strange journey to Punta Arenas in response to the Guardian’s call for a pioneer to go there.  In route the ship had a port call in Acapulco.  He went a shore only to witness his ship burning out in the bay taking all of his possessions and money with it.  He only had a few traveler’s cheques left.  Being at all man, when he went into a local shop to buy another set of clothes, he could only find pants that came up to his knees like knickerbockers.  See more in the account below.

Artemus met the Guardian in Haifa in 1953. He witnessed how the immense workload of Shoghi Effendi was “wearing him out.”  “He was worn out.”

12 June 1995: Lago de Coatepeque, El Salvador

Visiting with Artemus Lamb—When I was a Counsellor, I used to advise pioneers to buy property and a house where they settled.  Then, even if they had to leave, they have an investment.  But I never followed my own advice and since Doña Dee’s death (Artemus’s wife) I have moved from place to place.  I had no money.  Someone told me to apply for Social Security for Doña Dee after she died, because she qualified for it.  I filled out all the papers and sent them in, but they turned me down and gave no reason.  I accepted the decision figuring it wasn’t meant to be.  Then, months later I received a letter from Social Security telling me that they had changed their decision and had approved my application.  They gave me a check for $8,000! Suddenly I had eight thousand dollars, which had helped me a lot.  Bahá’u’lláh must have helped out!

A brief  and amazing introduction to his life by Quentin Farrand can be found at https://bahai-library.com/farrand_artemus_lamb

The brief bio shares the strange story of Artemus’s boat journey to Punta Arenas, Chile:  While preparing to leave, another letter from the NSA explained that there were urgent problems in Ecuador and they wished him to go there first, and then, perhaps, to Punta Arenas. Artemus was overcome. He had promised to go to Punta Arenas to fulfill a special request of the Guardian and felt that he was destined to go there. For several days he prayed for guidance and finally decided that for confirmation he should obey the National Assembly and leave everything in the hands of God. The war was still on and air travel from the U.S. was impossible. By chance (1) he saw in the Salt Lake City newspaper the announcement of the last trip' of the Argentinian steamship "Mar de Plata" up the Pacific coast, to Los Angeles and then back to Buenos Aires. He rushed to Los Angeles, got passage and in a few weeks embarked - ostensibly for Ecuador.

On the second or third day the boat stopped in Acapulco, Mexico~ and all the passengers went ashore. Some time later walking back along the beach toward the ship. he noticed that the shore was lined with people and there was lots of smoke. He then saw the steamship was immersed in flames and had to be towed out and sunk. Everything he had was on that boat: passport, money, clothes, everything but what he had on and in his pocket.

He found himself in a strange land, with no possessions but a few travelers cheques. His first reaction was that Bahá’u’lláh did not consider him worthy of the mission and that he should return home. He then realized that this was a test of his determination and that by whatever means he should continue the journey. The steamship company finally got them to Mexico City, returned the passage money and left them on their own. The U.S. Embassy replaced his passport and offered him travel to any point in South America. He cabled the Interamerican Committee in Wilmette recommending that he take advantage of the offer and fly to Santiago. Chile. by-passing Ecuador. They approved and air· flights lasting five days and four nights he arrived in Santiago, and later went to Punta Arenas.

 

Sunday, August 22, 2021

 




Black Banner in Route to Tabarsi

How lovely our long suffering;
Our slow and painful deaths.

-         C. S. Cholas
                  Journal entry
                             Vieques, Puerto Rico
                 April 2, 1983

Wednesday, May 5, 2021

 

Belize 1990: The dream of the white guayabera

 Martin Lorenzo is 2nd from left.


Dr, Ahmadiyeh is on left

In 1990 during Dr. Ahmadiyeh's last fateful trip to Merida to help start a Mayan teaching team, after one consultation, one of the friends accompanied him to shop for a guayabera shirt. Dr. Ahmadiyeh wanted to buy one to take to a Counsellors’ conference that he would be attending.

In one shop, he found a beautiful, silk white one, but the price was very high. After bartering with the shop owner, he was able to buy the shirt at a reasonable (very reasonable) price. The shop owner actually said he was selling the shirt at below cost, which might have been true.

Unfortunately, Dr. Ahmadiyeh never had a chance to wear the shirt, as he died at the Friendship Bridge between Mexico and Belize the following evening. Several weeks later I made a trip to Dangriga and spent time with Martin Lorenzo, who had been very sick, but was much better. He told me that he had been sick and unable to do much, and one night he had a powerful dream of Dr. Ahmadiyeh. In the dream Dr. Ahmadiyeh was wearing a beautiful white guayabera and calling out to Martin saying, "Martin! Teach! Teach!" That was before Martin had heard of Dr. Ahmadiyeh's death.